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The
Fall of the Spirits of Darkness
14 lectures by Rudolf Steiner
At the end of
1917, after four years of war in Europe, Rudolf Steiner spoke out in
these 14 lectures on the complex spiritual forces behind the Great
War, humanity’s attempts to build theoretically perfect social
orders, and the many divisions and disruptions that would continue
to occur on earth in our time. Humanity in general was asleep to the
fact that fallen spirits, cast out of the spiritual worlds, had
become intensely active on earth. This manifested particularly in
people’s thinking and in the way they perceived the world around
them. But the defeat and fall had also ensured that a science of the
spirit would always be available to humanity.
Since 1879
human minds have been influenced by these backward angels
-
the Spirits of Darkness
-
who were forced out of ‘the heavens’ and made
their abode on earth following their defeat after a 40-year battle
with the Archangel Michael, the spirit of our time. It is now
possible for human beings to awaken more consciously to the truth of
these profound changes, and thus counter the fallen spirits’
influences within themselves. We can also realise that definite
spiritual causes lie behind earthly events in
our rapidly changing times. In the lecture series, The Fall of
the Spirits of Darkness, Steiner reveals the
spiritual roots of the crises of our times and the realisations by which we
can surmount them.
“Above all
else, the spirits of darkness wanted to prevent spiritual
experiences, living
experiences of the spirit, from coming down into human souls; this
was bound to come about gradually after their fall in 1879
.
. . Spirituality will come to human beings
because Michael won his victory in 1879 . . .
On the other hand, the spirits of darkness are
now here among us”.
(from Lecture 13)
Trans: A. R. Meuss (14 lectures, Dornach 29 Sept
to 28 Oct 1917, GA177); 220pp
Rudolf Steiner Press
1 85440 010 3; paperback

Rudolf Steiner (1861-1925) called his spiritual philosophy
'anthroposophy', which he defined as 'the consciousness of one's
humanity', and the disciplined methods of studying this he termed
‘spiritual science’. As a highly developed clairvoyant and
spiritual initiate, he spoke from
his direct cognition of the spiritual world. However, he did not see
his work as religious or sectarian, but rather sought to found a
universal 'science of the spirit'.
His
many published works (written books and lectures) - which include
his research into the spiritual nature of the human being, the
evolution of the world and humanity, and methods of personal
development - invite readers to develop their own spiritual
faculties. He also provided indications for the renewal of many
human activities, including education - both general and special -
agriculture, medicine, economics, architecture, science, philosophy,
religion and the arts. He wrote some 30 books and delivered over
6000 lectures across Europe, and in 1924 founded the General
Anthroposophical Society which today has branches throughout the
world.
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